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appreciate

"The Preface to the Holy Religion of the Wild Goose Pagoda" was written when Chu Suiliang was fifty-eight years old. It is the work that best represents Chu Suiliang's regular script style. The font is clear and vigorous, and the calligraphy is skillful and sophisticated.Chu Suiliang had already entered old age when he wrote this monument, and by now he had created a complete set of standards for the new Tang Kai script.

Structure

In the structure of the characters, we changed the long characters of Ou and Yu, creating a font that looks slim but is actually powerful and full.. Wang Yan once commented: "...the prefaces of Tongzhou and Yanta Two Saints are his own method, and the copies of "Lanting" handed down from generation to generation are also different from Sui. Most of the covers are from his own Jishu." Characteristics of Chu Suiliang's calligraphy The entire calligraphy work in the painting is mostly composed of curved lines, and even the short lines have a mood of chanting or sighing. The extensive use of arcs adds softness and euphemism to the originally straight and strong basic strokes. Chu Suiliang used a little more reverse strokes when he started writing, and then brought it back and made a wave. These brushstrokes make Chu Suiliang's calligraphy appear lively and lively, and are not limited to the original form. The strokes in "The Preface to the Sacred Religion of the Wild Goose Pagoda" are slender and handsome. Even the complex twists and turns of the strokes are meticulous and without any regrets. Chu Suiliang inherited the writing skills of literati calligraphers, but he was able to grasp the importance and instill power in the writing process.

pen movement

"The Preface to the Sacred Teachings of the Wild Goose Pagoda" uses both square and circular strokes in the writing, starting and stopping backwards; horizontal strokes are vertical, and vertical strokes are horizontal. There are ups and downs between the beginning and the end. There are certain rules.Zhang Huaiguan of the Tang Dynasty commented on this book and said: "The beauty Chanjuan seems to be no less important than Luo Qi, and she is graceful and graceful. "Qin Wenjin of the Qing Dynasty also commented:"Chu Deng is good at calligraphy, with an appearance like Luo Qi's Chanjuan, and an expression of copper and iron. This stele is particularly graceful and graceful, with ripples like a gossamer. He can convey the subtleties of the turning points one by one. The essence of Moleh is the best among all stele in the Tang Dynasty." "

Comments by celebrities

"The Preface to the Holy Religion of the Wild Goose Pagoda" led to a new style of regular script in the Tang Dynasty, and Chu Suiliang was marked in the history of calligraphy.The three schools of calligraphy in the early Tang Dynasty—Ou, Yu, and Chu—were collectively known as the calligraphers, but the one who truly opened the door to regular script in the Tang Dynasty was none other than Suiliang of the Chu family. Throughout the mid-Tang Dynasty, Yan Zhenqing and Xu Hao were all influenced by them. It can be said that the style of calligraphy in the mid-to-late Tang Dynasty was inspired by Chu Suiliang. In particular, "Yanta Sacred Preface" has innovative and contemporary significance. ——Wang Yougui, "Chu Suiliang and "The Preface to the Holy Religion of the Wild Goose Pagoda".

Zhang Huaijin praised:"The Yangren Chanjuan seems not to be lighter than Luo Qi; she is graceful and graceful, with a lot of grace."

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Appreciation of "The Preface to the Holy Religion of the Wild Goose Pagoda":

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Explanation:

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Preface to the Holy Religion by Li Shimin, Emperor Taizong of the Tang Dynasty

Preface to the Sacred Teachings of the Tripitaka of the Tang Dynasty by Emperor Taizong Wen

Gai heard that there were images in the two instruments, which showed that they were covered with life. The four seasons are invisible, hiding in the cold and heat to transform into things. By looking at the sky and the earth, all mediocre and foolish people will know the truth. There is bright Yin and Dong Yang, and there are countless sages. However, the heaven and earth are composed of yin and yang and are easy to recognize because they have images. Yin and Yang are between heaven and earth and it is difficult to be poor because they are invisible. Therefore, we know that the appearance can be marked, even if we are stupid, we will not be confused, but the hidden form cannot be obscured, and the wise will be confused. What's more, Buddhism and Taoism respect emptiness, take advantage of secludedness to control stillness, promote blessings to thousands of people, and protect the ten directions. To lift up the mighty spirit is supreme, to suppress the divine power is supreme. The big ones are spread across the universe, and the small ones are captured within a millimeter. There is no destruction and no birth, and it has lasted for thousands of eons and remains unchanged. If it is hidden or obvious, it will bring you a hundred blessings and last forever. The wonderful way is condensed and mysterious. If you follow it, you will not know where it is. The flow of Dharma is profound and silent, and one cannot fathom its source. Therefore, I know that I am stupid, stupid and ordinary, and I am just mediocre. If I follow his purpose, how can I have no doubts?

However, the rise of great religion was based on the Western soil. Bright dreams come from the Han Dynasty, and kindness flows from the eastern region. In the past, when fractals were separated and traces were separated, words were not yet developed but they were transformed. In a world where people always look up to virtue and know how to obey it. As soon as the dark shadow returns to its true form, the ritual moves across the world. The golden face conceals the color and does not reflect the light of three thousand people. The beautiful elephant opens the picture, and the four and eight signs are empty. So he spoke in a low voice and was widely criticized, saving Han and others from the three ways. The legacy of Xia Xuan leads people to be born in ten places. However, it is difficult to believe in the true religion, and no one can point to it. It is easy to follow the wrong teachings, and there are many different kinds of right and wrong. Therefore, the theory of emptiness and existence is not a matter of custom; the multiplication of large and small things is gradually followed and replaced by others.

Master Xuanzang is the leader of the sect. If you are young and have a pure and sensitive mind, you will realize the three emptiness early; if you have a long-lasting understanding of your mind, you will be able to practice the Four Forbearances first. Pines, fengshui and moon are not as good as Qinghua; fairy dew and pearls can only make them bright and moist. Therefore, there is no fatigue through wisdom, and there is no form through divine prediction. It transcends the six dusts and stands out, it only lasts through the ages but has no right. Concentrating on the inner state of my mind, I feel sad that the rectification of the Dharma is late; I dwell on the Taoism and feel the absurdity of the profound text. The desire to think is to analyze the truth in order to expand others' previous knowledge; to intercept the false and continue the true, so as to open up the future to learn. So I traveled to the Western Regions with my heart set on the Pure Land; I took advantage of the danger and marched far away, and used my staff to launch a lonely expedition. The accumulated snow flies in the morning, and Tu Xian loses ground; the frightening sand rises in the evening, and the sky is lost in the sky. Thousands of miles of mountains and rivers cast their shadows through the mist; hundreds of cold and heat waves creep in through the frost and rain. Honesty is more important than hard work, and seeking depth is more important than hard work. Traveling around Xiyu for seven years out of ten. I have been in a poor country and asked for orthodox teachings. Shuanglin and eight rivers, the taste of food and wine; deer, wands and eagle peaks, you can admire the wonders and wonders. Inherit the best words from the sages and receive the true teachings from the sages. Explore the wonderful doors and discover the secrets. The Tao of the Five Laws of One Vehicle rushes through the heart; the text of the Eight Treasures and Three Boxes makes waves in the sea of ​​​​mouth. In all the countries that Yuan has visited, he has compiled six hundred and fifty-seven volumes of the essential texts of the Tripitaka, translated and distributed in Zhongxia, to promote the victorious deeds. Introduce the clouds of kindness to the extreme west, and inject the rain of Dharma to the east. The holy religion is missing but restored, and the common people are guilty but blessed. The dry flames of the house of wet fire can help us get rid of the lost way; the dim waves of the bright love water can reach the other shore together. It is known that evil deeds fall due to karma, good deeds rise due to conditions, and the ends of rise and fall are only entrusted by others. For example, if the osmanthus grows in the high mountains, the clouds and dew can only wipe off its flowers; the lotus grows in Lubo, and the flying dust cannot stain its leaves. The non-lotus nature is self-purifying, but the essence of cinnamon is pure. If the good source is high, then small things cannot be burdened; if the base is pure, then turbid things cannot be stained. If you are ignorant of flowers and trees, you will be good if you are good at it. What's more, if you have knowledge of human relations, you will not be happy but seek happiness. Fang Jizi's meridian flow will make the sun and moon endless. Si Fu Xia Fu, together with the universe and forever great.

In the fourth year of Yonghui, in the tenth month of Guichou, Guisi was built on the fifteenth day of Maoshuo.

Zhongshu Lingchen Chu Suiliang's letter.

(Material comes from the Internet)

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