Fu Shan, originally named Dingchen, also known as Qingzhu, changed his name to Qingzhu, and also had other names such as Zhuoweng and Guanhua. He was Han nationality and a native of Taiyuan, Shanxi. Taoist thinker, calligrapher, and medical scientist during the Ming and Qing Dynasties.
Fu Shan calls himself a disciple of Lao and Zhuang. He himself has repeatedly emphasized and stated in many occasions and works: "I am a disciple of Lao and Zhuang", "I am a disciple of Mr. Zhuang", "my master is Mr. Zhuang", "I am a disciple of Lao and Zhuang". "Qiyuan Family Learning". Consciously inherit the thought and culture of Taoism. He carefully studied and elaborated on Lao and Zhuang's propositions such as "Tao follows nature", "governing by doing nothing", "there is nothing in the beginning", "hidden but not hidden", etc., and developed the traditional Taoist thought [ 2], often consider themselves to be followers of Lao and Zhuang.
Fu Shan was knowledgeable in all aspects of learning. In addition to classics and history, he was also familiar with the pre-Qin scholars and was good at calligraphy, painting and medicine. Li Zhimin, a professor at Peking University and the founder of introducing stele into grass, commented: "Fu Shan's cursive script has many circles, is complex but not chaotic, and has the appearance of a rock in the midst of lushness and simplicity." He is the author of "Shuanghong Niji Collection" and so on. In some martial arts novels, Fu Shan is described as a martial arts master. He is a famous Taoist scholar, knowledgeable in philosophy, medicine, inner alchemy, Confucianism, Buddhism, poetry, calligraphy, painting, epigraphy, martial arts, textual research, etc. He is considered a model figure who maintained national integrity in the late Ming and early Qing dynasties.
Fu Qingzhu, together with Gu Yanwu, Huang Zongxi, Wang Fuzhi, Li Yong and Yan Yuan, was called the "Six Masters of the Early Qing Dynasty" by Liang Qichao. He is the author of "Fu Qingzhu Women's Medicine" and "Fu Qingzhu Men's Medicine" and other works handed down from generation to generation. He was known as the "Medical Saint" at that time. There is a biography in volume 511 of "Manuscripts of Qing History".
Forty pieces of Fu Shan’s calligraphy works
Fu Shan's "Preface to the Collection of Wei Books and Interpretation of Lao Zhi" by Fu Shan
Collection of Jinci Museum
Explanation: Most lives and so on are due to three lives in the industry, and the consciousness is immortal. Anyone who does good or evil will be punished. Gradually accumulating successful karma, cultivating (the following is missing) the mind and conduct, the level is not the same, all the conditions are shallow to deep, and it is achieved by taking advantage of the subtle. It lies in accumulating benevolence and obedience, avoiding desires, and getting used to emptiness and tranquility to achieve enlightenment. When first cultivating the mind, one should follow the Buddhist teachings of the Three Returns and the Five Precepts, which are to avoid killing, stealing, committing adultery, lying, and drinking alcohol. The general idea is the same as benevolence, righteousness, propriety, and wisdom. This sequence of the butterfly is bad. Mountain book. I have defiled this good book with a book, and I ordered you to bring it to me personally. It is not enough to see, and it will lead to trouble. The original cloth towel is still wrapped in it. Fortunately, I checked and received it. Eight days.
Banner of Wang Xizhi's "Zhu Huai Tie" in cursive script
(Collected by Jinci Museum)
Interpretation: I can't express my feelings. I know that the other person has returned, but I still have a small exchange here. Those who don't want to come are in the wild, and those who are close should come to them. Fu Shanlin.
Banner of Wang Xizhi's "Lun et al. Tie" in cursive script
(Collected by Liaoning Provincial Museum)
Interpretation: It is a great comfort to see Lun wait for you. Increase. If you are content, your illness will be relieved. When you benefit, your thoughts will bear fruit. The sooner this is done, the better it will be. It’s not just about thinking directly. Fu Shan.
Banner of Wang Xizhi's "Zhanyi Tie" in cursive script
(Collected by Wuxi Museum)
Explanation: Take two kinds of medicine, Zhanyi and Walnut, to get contentment. Rong salt is a must, it is necessary for taking food. When you are satisfied, you need to take food. I just came back to get close to him, but he didn't promise me this ambition. Those who know me are hopeful, this is a well-established saying. Fu Shanlin.
Banner of "Shide Calligraphy" written by Wang Xizhi in cursive script
(Collected by Capital Museum)
Explanation: When you get the book, you will ask questions when you are satisfied. I want to be in a state of silence, and I am very confused. Go up to the house to be quiet and sleep well, and you are not satisfied with coming out of the door. You don't want to see him for a while. Wang Xizhi. Fu Shanlin.
Banner of "Kuo Zhuan Tie" written by Wang Xizhi in cursive script
(Collected by the Palace Museum)
Explanation: It’s so long and so long, but I can’t give up even if I work hard. If you are satisfied, you will always get it. If you are not close, how about it? (One step) Several orders will be asked. Xizhi. The real mountain is coming.
Banner of "Anxi Tie" by Wang Xizhi in cursive script
(Collected by Shanxi Museum)
Explanation: Yesterday (De) Anxi Shu, no one else, no knowledge, the expression is also the same as the common saying. I eat at least, but I am very poor. Sir, can you? Fu Shanlin.
Banner of Wang Xizhi's "Twelfth Day of the First Month" written in cursive script
(Collected by Hubei Provincial Museum)
Explanation: On the twelfth day of the first lunar month, Shanyinxi reported. I was about to send this book, but no one was there, so I couldn't do it. The letter arrived here yesterday. I have to write the letter on the 16th of the next month, which is comforting even though it is far away. Mountain is coming.
Banner of "Qiu Ling Tie" written by Wang Xizhi in cursive script
(Collected by Jinci Museum)
Explanation: Qiu Ling sent a picture of this house and said: "You can get eight acres." You are better. You can walk with Shuiqiu and look at it. If you are good, you can ask him. Fu Shanlin.
Banner of "Seventy Posts" written by Wang Xizhi in cursive script
(Collected by Jinci Museum)
Explanation: Is this your seventieth year? I know that my body and energy are always good, and I want to work hard and take good care of myself again. Mountain is coming.
Banner of Wang Xizhi's "Mingfu Tie" in cursive script
(Collected by Shanxi Museum)
Explanation: I came here from Luo before, and I didn’t reach him to join in. I hope Master will not be depressed. That day, we had a drink together at Ming Mansion, so we asked. I wish I would never take any blame. Xi Zhi paused. The real mountain is coming.
Banner of Wang Xizhi's "Xiao Yuan Tie" in cursive script
(Collected by Jinci Museum)
Explanation: I am building a small garden nearby, which is very good. Fruit-causing miscellaneous medicines can deeply induce pregnancy. If you go there, I hope to see you. More movement than the two places. Fu Shan.
Banner of "Dewan Shutie" written by Wang Xizhi in cursive script
(Collected by Jinci Museum)
Explanation: Xiang also obtained thousands of books, and he was fully aware of the twists and turns, which made people feel relieved. Once you see your step, you will know it. Knowing that Uncle Hu Ke came out yesterday, he will definitely arrive in the middle of the month. Lao was not seen joining the army.
Cursive Pro "Champion Post" Banner
(Collected by Jinci Museum)
Explanation: The champion has decided to enter, and plans to head towards Dadu today. You are happy to see me, but I'm afraid it won't last long. I became Mr. Qi Weng's poet. Fu Zhenshan.
Banner of "Xuandu Tie" written by Wang Lin in cursive script
(Collected by the Palace Museum)
Explanation: Xuandu comes and goes from time to time, taking this as comfort. Minister Xing returned in good time. Mountain is coming.
Banner of "Anhe Tie" written by Lin Wang Xianzhi in cursive script
(Collected by Shanxi Museum)
Interpretation: Xianzhibai: (Farewell) warning, (Anhe) celebration. It's extremely cold, what's the point if you don't examine your body? Offering it compared to the sun is like returning to a small victory, and walking at night (suddenly returning to the bottom) is as if you want to do it. I'm taking the medicine today, and I hope it will be pleasant to my ears. Mountain is coming.
Banner of Li Yong's "Three Numbers of Sunny Posts" written in running script
(Collected by Rongbao Zhai)
Interpretation: It will be sunny for three days and suddenly hot, which is a comfortable condition. Servant Shaoli, if you want your son to go to Beijing, you should go from Lizhou. Do you have any books? Show it. Fu Shanlin.
Cursive script Linliu Gongquan's "Shengzi Tie" banner
(Collected by Shanxi Museum)
Explanation: Shengci allowed him to guard the official position, which slightly reduced his guilt, but he was still deeply worried and continued to speak in person. Not one by one. Sincerely present. Fu Shanlin.
Cursive script Lang Shiyuan's poem banner "Send Money to Zheng Zong's House in Yusi County"
(Collected by Nanjing Museum)
Explanation: The deserted city is backed by flowing water, and distant geese are flying into the cold clouds. Fu Shanshu.
Banner with poem "Zhui He Liu Yun" written in cursive script by Li He
(Collected by Shanxi Museum)
Explanation: The hawthorn trees at the head of the river are fragrant, and butterflies are flying on the shore. Mountain.
Cursive script Tao Xian's poem banner "Hui Zhou Zuo at the foot of Xisai Mountain"
(Collected by Shanxi Museum)
Explanation: The crows turn over the maple leaves, the sunset moves, the egrets stand, the reeds and the autumn water are bright. Mountain book.
Li Bai's poem "Ascending Xie Tiao North Tower in Xuancheng in Autumn" in running script
(Collected by Shanxi Museum)
Interpretation: The river city is like a painting, with mountains at dawn and a clear sky. There is a bright mirror between two waters, and a rainbow falls over two bridges. The crowds are cold, the orange and pomelo trees are blooming, and the autumn colors are like the old sycamore trees. Who wants to be in the north building? I feel grateful to you in the wind.
Cursive script "Huiming Xiangfu Tu" five-rhythm poem banner
(Collected by Zhejiang Museum)
Explanation: Huiming Xiangbutu, one of the kings of Asoka. The white horse does not crow, and the treasure gang is closed in blue color. Kaishi can apply chalk and is as powerful as an iron wheel. Sigh that Kaishi can destroy Jizhuang Tower. Fu Shan.
Banner of Du Fu's "Guan'an Xi soldiers pass by and prepare for Guanzhong" (Part 2) in cursive script
(Collected by Xi'an Forest of Steles Museum)
Interpretation: There are not many strange soldiers, but thousands of horses save the Central Plains. Talking and laughing without Hebei, the heart and soul are worshiped by the Supreme Being. The lonely clouds follow the murderous spirit, and the flying birds avoid the camp gate. The whole day was spent feasting, and the city was not noisy. Fu Shancao.
Banner of seven unique poems in cursive script "It is difficult for Confucianism and Immortality to be easy for Ge Wengchou"
(Collected by Suzhou Museum)
Explanation: Confucianism and immortality are difficult for Ge Wengchou, and those with lofty ideals will be ashamed of themselves. With a sword across his waist, Yunmeng went away, and Qingke nodded alone at the Sutra Library. The old Ci Zongzheng of the surviving scholars. Real mountain.
Banner with Zhu Changwen's cursive text "Wuxing sent Liang Buque back to the court to pay tribute to Dihua"
(Collected by Shanxi Museum)
Banner of the seven unique poems of Fu Shan's cursive "Wine Array and Tea Gun Steps"
(Collected by Shanxi Museum)
Fu Shan's running cursive "Yuan Xiang writes fish characters" five unique poem banners
(Collected by Shanxi Museum)
Banner of one of the four quatrains of Du Fu by Fu Shan
(Collected by Shanxi Museum)
Fu Shanxingcao and Wei Yingwu's "Chuzhou West Stream" in the middle hall
(Collected by Shanxi Museum)
Explanation: I only have pity on the secluded grass growing beside the stream, and there are orioles singing in the deep trees. The spring tide brings rain in a hurry, and there is no boat crossing the wild crossing. Fu Shanshu.
Fu Shan calls himself a disciple of Lao and Zhuang. He himself has repeatedly emphasized and stated in many occasions and works: "I am a disciple of Lao and Zhuang", "I am a disciple of Mr. Zhuang", "my master is Mr. Zhuang", "I am a disciple of Lao and Zhuang". "Qiyuan Family Learning". Consciously inherit the thought and culture of Taoism. He carefully studied and elaborated on Lao and Zhuang's propositions such as "Tao follows nature", "governing by doing nothing", "there is nothing in the beginning", "hidden but not hidden", etc., and developed the traditional Taoist thought [ 2], often consider themselves to be followers of Lao and Zhuang.
Fu Shan was knowledgeable in all aspects of learning. In addition to classics and history, he was also familiar with the pre-Qin scholars and was good at calligraphy, painting and medicine. Li Zhimin, a professor at Peking University and the founder of introducing stele into grass, commented: "Fu Shan's cursive script has many circles, is complex but not chaotic, and has the appearance of a rock in the midst of lushness and simplicity." He is the author of "Shuanghong Niji Collection" and so on. In some martial arts novels, Fu Shan is described as a martial arts master. He is a famous Taoist scholar, knowledgeable in philosophy, medicine, inner alchemy, Confucianism, Buddhism, poetry, calligraphy, painting, epigraphy, martial arts, textual research, etc. He is considered a model figure who maintained national integrity in the late Ming and early Qing dynasties.
Fu Qingzhu, together with Gu Yanwu, Huang Zongxi, Wang Fuzhi, Li Yong and Yan Yuan, was called the "Six Masters of the Early Qing Dynasty" by Liang Qichao. He is the author of "Fu Qingzhu Women's Medicine" and "Fu Qingzhu Men's Medicine" and other works handed down from generation to generation. He was known as the "Medical Saint" at that time. There is a biography in volume 511 of "Manuscripts of Qing History".
Forty pieces of Fu Shan’s calligraphy works
Fu Shan's "Preface to the Collection of Wei Books and Interpretation of Lao Zhi" by Fu Shan
Collection of Jinci Museum
Explanation: Most lives and so on are due to three lives in the industry, and the consciousness is immortal. Anyone who does good or evil will be punished. Gradually accumulating successful karma, cultivating (the following is missing) the mind and conduct, the level is not the same, all the conditions are shallow to deep, and it is achieved by taking advantage of the subtle. It lies in accumulating benevolence and obedience, avoiding desires, and getting used to emptiness and tranquility to achieve enlightenment. When first cultivating the mind, one should follow the Buddhist teachings of the Three Returns and the Five Precepts, which are to avoid killing, stealing, committing adultery, lying, and drinking alcohol. The general idea is the same as benevolence, righteousness, propriety, and wisdom. This sequence of the butterfly is bad. Mountain book. I have defiled this good book with a book, and I ordered you to bring it to me personally. It is not enough to see, and it will lead to trouble. The original cloth towel is still wrapped in it. Fortunately, I checked and received it. Eight days.
Banner of Wang Xizhi's "Zhu Huai Tie" in cursive script
(Collected by Jinci Museum)
Interpretation: I can't express my feelings. I know that the other person has returned, but I still have a small exchange here. Those who don't want to come are in the wild, and those who are close should come to them. Fu Shanlin.
Banner of Wang Xizhi's "Lun et al. Tie" in cursive script
(Collected by Liaoning Provincial Museum)
Interpretation: It is a great comfort to see Lun wait for you. Increase. If you are content, your illness will be relieved. When you benefit, your thoughts will bear fruit. The sooner this is done, the better it will be. It’s not just about thinking directly. Fu Shan.
Banner of Wang Xizhi's "Zhanyi Tie" in cursive script
(Collected by Wuxi Museum)
Explanation: Take two kinds of medicine, Zhanyi and Walnut, to get contentment. Rong salt is a must, it is necessary for taking food. When you are satisfied, you need to take food. I just came back to get close to him, but he didn't promise me this ambition. Those who know me are hopeful, this is a well-established saying. Fu Shanlin.
Banner of "Shide Calligraphy" written by Wang Xizhi in cursive script
(Collected by Capital Museum)
Explanation: When you get the book, you will ask questions when you are satisfied. I want to be in a state of silence, and I am very confused. Go up to the house to be quiet and sleep well, and you are not satisfied with coming out of the door. You don't want to see him for a while. Wang Xizhi. Fu Shanlin.
Banner of "Kuo Zhuan Tie" written by Wang Xizhi in cursive script
(Collected by the Palace Museum)
Explanation: It’s so long and so long, but I can’t give up even if I work hard. If you are satisfied, you will always get it. If you are not close, how about it? (One step) Several orders will be asked. Xizhi. The real mountain is coming.
Banner of "Anxi Tie" by Wang Xizhi in cursive script
(Collected by Shanxi Museum)
Explanation: Yesterday (De) Anxi Shu, no one else, no knowledge, the expression is also the same as the common saying. I eat at least, but I am very poor. Sir, can you? Fu Shanlin.
Banner of Wang Xizhi's "Twelfth Day of the First Month" written in cursive script
(Collected by Hubei Provincial Museum)
Explanation: On the twelfth day of the first lunar month, Shanyinxi reported. I was about to send this book, but no one was there, so I couldn't do it. The letter arrived here yesterday. I have to write the letter on the 16th of the next month, which is comforting even though it is far away. Mountain is coming.
Banner of "Qiu Ling Tie" written by Wang Xizhi in cursive script
(Collected by Jinci Museum)
Explanation: Qiu Ling sent a picture of this house and said: "You can get eight acres." You are better. You can walk with Shuiqiu and look at it. If you are good, you can ask him. Fu Shanlin.
Banner of "Seventy Posts" written by Wang Xizhi in cursive script
(Collected by Jinci Museum)
Explanation: Is this your seventieth year? I know that my body and energy are always good, and I want to work hard and take good care of myself again. Mountain is coming.
Banner of Wang Xizhi's "Mingfu Tie" in cursive script
(Collected by Shanxi Museum)
Explanation: I came here from Luo before, and I didn’t reach him to join in. I hope Master will not be depressed. That day, we had a drink together at Ming Mansion, so we asked. I wish I would never take any blame. Xi Zhi paused. The real mountain is coming.
Banner of Wang Xizhi's "Xiao Yuan Tie" in cursive script
(Collected by Jinci Museum)
Explanation: I am building a small garden nearby, which is very good. Fruit-causing miscellaneous medicines can deeply induce pregnancy. If you go there, I hope to see you. More movement than the two places. Fu Shan.
Banner of "Dewan Shutie" written by Wang Xizhi in cursive script
(Collected by Jinci Museum)
Explanation: Xiang also obtained thousands of books, and he was fully aware of the twists and turns, which made people feel relieved. Once you see your step, you will know it. Knowing that Uncle Hu Ke came out yesterday, he will definitely arrive in the middle of the month. Lao was not seen joining the army.
Cursive Pro "Champion Post" Banner
(Collected by Jinci Museum)
Explanation: The champion has decided to enter, and plans to head towards Dadu today. You are happy to see me, but I'm afraid it won't last long. I became Mr. Qi Weng's poet. Fu Zhenshan.
Banner of "Xuandu Tie" written by Wang Lin in cursive script
(Collected by the Palace Museum)
Explanation: Xuandu comes and goes from time to time, taking this as comfort. Minister Xing returned in good time. Mountain is coming.
Banner of "Anhe Tie" written by Lin Wang Xianzhi in cursive script
(Collected by Shanxi Museum)
Interpretation: Xianzhibai: (Farewell) warning, (Anhe) celebration. It's extremely cold, what's the point if you don't examine your body? Offering it compared to the sun is like returning to a small victory, and walking at night (suddenly returning to the bottom) is as if you want to do it. I'm taking the medicine today, and I hope it will be pleasant to my ears. Mountain is coming.
Banner of Li Yong's "Three Numbers of Sunny Posts" written in running script
(Collected by Rongbao Zhai)
Interpretation: It will be sunny for three days and suddenly hot, which is a comfortable condition. Servant Shaoli, if you want your son to go to Beijing, you should go from Lizhou. Do you have any books? Show it. Fu Shanlin.
Cursive script Linliu Gongquan's "Shengzi Tie" banner
(Collected by Shanxi Museum)
Explanation: Shengci allowed him to guard the official position, which slightly reduced his guilt, but he was still deeply worried and continued to speak in person. Not one by one. Sincerely present. Fu Shanlin.
Cursive script Lang Shiyuan's poem banner "Send Money to Zheng Zong's House in Yusi County"
(Collected by Nanjing Museum)
Explanation: The deserted city is backed by flowing water, and distant geese are flying into the cold clouds. Fu Shanshu.
Banner with poem "Zhui He Liu Yun" written in cursive script by Li He
(Collected by Shanxi Museum)
Explanation: The hawthorn trees at the head of the river are fragrant, and butterflies are flying on the shore. Mountain.
Cursive script Tao Xian's poem banner "Hui Zhou Zuo at the foot of Xisai Mountain"
(Collected by Shanxi Museum)
Explanation: The crows turn over the maple leaves, the sunset moves, the egrets stand, the reeds and the autumn water are bright. Mountain book.
Li Bai's poem "Ascending Xie Tiao North Tower in Xuancheng in Autumn" in running script
(Collected by Shanxi Museum)
Interpretation: The river city is like a painting, with mountains at dawn and a clear sky. There is a bright mirror between two waters, and a rainbow falls over two bridges. The crowds are cold, the orange and pomelo trees are blooming, and the autumn colors are like the old sycamore trees. Who wants to be in the north building? I feel grateful to you in the wind.
Cursive script "Huiming Xiangfu Tu" five-rhythm poem banner
(Collected by Zhejiang Museum)
Explanation: Huiming Xiangbutu, one of the kings of Asoka. The white horse does not crow, and the treasure gang is closed in blue color. Kaishi can apply chalk and is as powerful as an iron wheel. Sigh that Kaishi can destroy Jizhuang Tower. Fu Shan.
Banner of Du Fu's "Guan'an Xi soldiers pass by and prepare for Guanzhong" (Part 2) in cursive script
(Collected by Xi'an Forest of Steles Museum)
Interpretation: There are not many strange soldiers, but thousands of horses save the Central Plains. Talking and laughing without Hebei, the heart and soul are worshiped by the Supreme Being. The lonely clouds follow the murderous spirit, and the flying birds avoid the camp gate. The whole day was spent feasting, and the city was not noisy. Fu Shancao.
Banner of seven unique poems in cursive script "The Confucian Immortal is Difficult to Be Ge Wengchou"
(Collected by Suzhou Museum)
Explanation: Confucianism and immortality are difficult for Ge Wengchou, and those with lofty ideals will be ashamed of themselves. With a sword across his waist, Yunmeng went away, and Qingke nodded alone at the Sutra Library. The old Ci Zongzheng of the surviving scholars .Real mountain.
Banner with Zhu Changwen's cursive text "Wuxing sent Liang Buque back to the court to pay tribute to Dihua"
(Collected by Shanxi Museum)
Banner of the seven unique poems of Fu Shan's cursive "Wine Array and Tea Gun Steps"
(Collected by Shanxi Museum)
Fu Shan's running cursive "Yuan Xiang writes fish characters" five unique poem banners
(Collected by Shanxi Museum)
Banner of one of the four quatrains of Du Fu by Fu Shan
(Collected by Shanxi Museum)
Fu Shanxingcao and Wei Yingwu's "Chuzhou West Stream" in the middle hall
(Collected by Shanxi Museum)
Explanation: I only have pity on the secluded grass growing beside the stream, and there are orioles singing in the deep trees. The spring tide brings rain in a hurry, and there is no boat crossing the wild crossing. Fu Shanshu.
