"Vajra Prajna Paramita Sutra", also translated as "Breaking Vajra Prajna Paramita Sutra", referred to as "Vajra Prajna Paramita Sutra", is a Prajna classic of Indian Mahayana Buddhism.
"Vajra Prajnaparamita Sutra"
So I heard. At that time, the Buddha was in the country of Savatthi, and he only had a tree in the Solitary Garden, together with a group of great bhikkhus, totaling one thousand two hundred and fifty people. At that time, the World-Honored One, while eating, put on his clothes and held his alms bowl, and went to the great city of Savatthi to beg for food. In the city, after begging for several times, he returned to his home place. After finishing his meal, he collected his clothes and bowl, washed his feet, and sat down on his couch.
At that time, Elder Subhuti stood up from his seat in the crowd, raised his right shoulder, put his right knee on the ground, put his palms together in reverence, and said to the Buddha: "Is there a World Honored One? The Tathagata is good at protecting and caring for all Bodhisattvas, and is good at giving instructions to all Bodhisattvas. World Honored One." Good man. Good woman. With the mind of Anuttara-samyak-sambodhi, where can I live?
How to subdue his heart? The Buddha said: "Good, good, good!" Subhuti, as you said, the Tathagata is good at protecting and caring for all Bodhisattvas and good at giving instructions to all Bodhisattvas. You are listening carefully now and I will explain it to you. Good men and good women who have the mind of anuttarasamyaksambodhi should abide in this way and subdue their minds in this way. "Wei Ran, World Honored One." I wish I could hear it. "
The Buddha told Subhuti. All Bodhisattvas and Mahasattvas should subdue their minds in this way. All sentient beings and so on. If it is born from an egg, it is born from a fetus. If dampness arises, if metamorphosis arises. If there is color, if there is no color. If you think about it, if you don’t think about it. If there is no thought, it is not without thought. I will cause them to enter Nirvana without any residue and save them. In this way, countless and boundless sentient beings are annihilated. There are really no sentient beings who can be saved. Why. Subhuti. If a Bodhisattva has the appearance of self, appearance of human beings, appearance of living beings, and appearance of longevity. That is not a Bodhisattva.
Repeat. Subhuti. Bodhisattva in Dharma. There should be no place to live. Practice giving. The so-called don't stop giving alms. Don't stop giving alms with the sound, fragrance and touching the Dharma. Subhuti. Bodhisattvas should give in this way. Don't live in appearance. Why. If the Bodhisattva does not give alms. Its merits are immeasurable. Subhuti. What do you mean? The void in the east. Can't think about it. No. World Honored One. Subhuti. South, northwest. The four-dimensional void above and below. Can't think about it. No, World Honored One. Subhuti. The Bodhisattva has no abiding appearance and gives alms. The same goes for merit. Unthinkable. Subhuti. Bodhisattvas should live as taught.
Subhuti. What do you mean? Can we meet the Tathagata in person? No. World Honored One. You cannot see the Tathagata physically. Why. Tathagata said the physical form. That is not the physical form. The Buddha told Subhuti. All appearances. All are false. If you see that everything is different. Then see the Tathagata.
Subhuti spoke to the Buddha. World Honored One. Quite a lot of sentient beings. You can hear the words spoken like this. Believe it or not. The Buddha told Subhuti. Don't make excuses. After the Tathagata dies.
Five hundred years later. There are those who keep the precepts and cultivate good fortune. In this chapter. Can generate confidence. Take this as reality. You should know that you are a human being. Not one Buddha and two Buddhas. Three, four, and five Buddhas. And plant good roots. Already immeasurable
Thousands of Buddha places. Plant good roots. Wen is the chapter and sentence. Even one thought gives birth to pure faith. Subhuti. The Tathagata knows and sees. It’s all sentient beings. Gain such immeasurable merit. Why. yes
All sentient beings. There is no longer the appearance of me, the appearance of human beings, the appearance of sentient beings, and the appearance of longevity. Unable to relate. There is no illegal appearance either. Why. It’s all sentient beings. If the heart takes the form. It is for the sake of the longevity of all sentient beings. like
Take the Dharma form. That is, the one who protects the longevity of all sentient beings. Why. If you take the illegal phase. That is, the one who protects the longevity of all sentient beings. Therefore, the method should not be adopted. It should not be taken illegally. For this reason. Tathagata
Often say. You monks. Know what I say. Like a raft metaphor. Dharma should be given up. Not to mention illegal.
